asymmetrical recursive and xenophilic.

The point is {how} to remain in the paradox?
Form is repetition
every repetition is absolutely different
if you have absolute memory; forgetting is to abstract and to generalise from
things {categorise,
represent}. Forgetting is the grouping of forms from a repetition of actions and gestures
that "serve"
as functions
for diverse narratives {fictions}
of beings {identities}, which we grasp through understanding.When we are perceiving: to perceive is equally to perform narrative, as it is to
orient in thought.
Even though
Thought might be lost, therefore, our empirical grounds are primarily passive and always vulnerable {radically open}, regulated at the cusp of willing
{leading to forgetting, again}.
Yet there
is no such thing reached as "absolute memory,"
because we are neither here
not here;
thus we understand:
in order for anything to exist
it must transform {{Time

Transformation does not necessitate

We rest within paradox, between form and formlessness, and that {specific}
paradox is logically consistent with itself.
It can also be intuited according to the logic of our erotic nature.

The question of attention to detail — "how do you define your form?" "where do you put your details?"; language, for sound, or "what kind of space do you want
to create ?" "what about
the process
of 'making' having its own growth, wherein
'how you make' will evolve on its own terms
of time?"
"why force it ?"

Trauma — negation of negation,
black hole
logic and vertiginous thought.

Let out all aggression,

all voice affirmed
and released,
that which is kept locked up out of the violence that you surround
to become and feel


To all self-destruction: we simulate
all the time,
we perform
the injustices of representation —all these lived experiences are historical and structural cases, some more serious than others.

Embodied, bodily gestures that become historical are indices of structural injustices, which are discursive and seriously must be modified.

Pivoting between reality and dream — memory {reality} ; repetition,
transformation {dream}; memory {dream}; repetition,
transformation {memory}.

Temporality of Language: it relates
to the force
of thought.
The idea of the force of thought: that thoughts can be resolved, traced, put into sequences, hungry for compassion, in the "terms" of patterns and streams, woven, and then rewoven into new habits
and poetry
{poetry of replacing old habits}. Weaving bio-myths out of language. It requires a creation of linguistic temporality, sounding soulful; forms will mist from the purpose
of a phrase. It depends on all other phrases weaving within and with it.

How can we trace particular forms of soundings,
erotically bending concepts of time, history and self?

What future
voice will play?

What words and contents transform status-quo behaviour, the normative into the exceptional or the xenophilic?
what significance will communicate in the silence?

How will our content change
the form of the future
:sound, content of thinking wound over temporal zones, into endless, repeating spirals [In Waves]
where the sounds of voices
exist in paradox and interplay with each other, undergoing
an outside poetics that tracks transforming thought through overcoming traumatic events.

Closely working, philosophically and spiritually, on itself: conceptually
rewriting and listening to all narrative,
more in terms of
with something unchanging.

That something unchanging is
a peace
that has
been there
to begin with.